Saunaka approaches Angiras (..) and asks the question - "Oh Lord! What is that, if there is any, knowing which everything becomes as well known?" Answering, Angiras classifies knowledge into paravidya and aparavidya ...
Taittiriya Upanisad holds a prime place in Vedānta śāstra because it explains the Reality both in direct as well as indirect terms – through lakṣana vṛtti. Tatastha lakṣanam illustrates Brahman as standing apart. Svarūpa lakṣanam indicates Brahman as it is ...
Kena Upanisad is in the form of a dialogue between a teacher and a student, their names are not known. The student asks the teacher regarding that Principle (Self) because of which all our organs function ...
Niṣkarmā is the one from whom by knowledge all the karmas have gone away, that person is called niṣkarmā.
... tasya bhāvaḥ is naiṣkarmyam ... tasya siddhiḥ, naiṣkarmyasya siddhiḥ: it is the fact or reality of being actionless (purely by knowledge)
