Vedanta says that there is nothing bigger than the self, Brahman, and it also says that there is nothing other than the self. I have to see it; there is nothing to contend. Therefore moksha is only the recognition of the self, atma, as Brahman. You have to see yourself as the whole, nothing else is acceptable. This is the truth. There is no other moksha, there is no alternative available. Different paths to moksha do not exist.
Please note:
This is the -Teachers Edition- version of the Brahmasutram Catussutri by Swami Dayananda Saraswati. An adequate knowledge of Sanskrit is required as all Sanskrit expressions are given in Devanagari only, without English transliteration and meaning.